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Dr Vanessa Sinclair, the welcoming host of the podcast Rendering Unconscious, has invited me to talk about my book, Discourse Ontology.
Of course we don't stay at that. It's a good opportunity to discuss more generally about language, philosophy, mathematics, and psychoanalysis, as well as about Heidegger, Husserl, Freud, and Lacan. For the specific episode click here. It is also available on SoundCloud, as well as at all the usual podcast streaming platforms. Links here. Vanessa's main website page is at Rendering Unconsious.
There was a very interesting article on the New Scientist website, about the question of consciousness. The author, Ray Tallis, argues that we have failed to explain how consciousness equates to neural activity inside the skull because the task is self-contradictory.
Tallis, a Professor of geriatric medicine at the University of Manchester, and Fellow of the Academy of Medical Sciences, challenges the "orthodoxy", held by most neuroscientists and philosophers of the mind, that very soon scientists will be able to explain the mystery of human consciousness in terms of the activity of the brain. He stresses, however, that his argument is not about technical limitations; rather it is about the deep philosophical confusion embedded in the assumption that if you can correlate neural activity with consciousness, then you have demonstrated they are one and the same thing, and that a physical science such as neurophysiology is able to show what consciousness truly is. In my previous post I have promised that I will write a bit about how one works with the Unconscious, this elusive entity that is only manifesting itself in our mental lives through its effects, such as dreams, “insignificant” or “accidental” errors, lapses of memory, symptoms etc.
Of course it is not in my intentions to offer an online course in psychoanalytic technique. Rather I am eager to show what sort of interventions a psychoanalyst can make, and how he or she can assess the accuracy, the effectiveness if you will, of those interventions. After all we have seen that this is what most critics of psychoanalysis see as its Achilles’ heel –that it’s "impossible" to verify or falsify a hypothesis. So I will try to show that such a claim is based on ignorance if not on bad faith. Following what I wrote in my last post about the incompatibility between psychoanalysis, as a method, and HPC's requirements for “quality assurance” and “improvement programmes” –to bring just two examples– I would like to attempt to clarify the reasons why such incompatibility exists.
The answer is at once simple and complicated. Simple because one only needs to remind themselves that psychoanalysts work with what is unknown in the psyche rather than what we know. Freud, who was the first to systematically work in this way, gave to what is unknown the name “Unconscious”. So, psychoanalysts work with the Unconscious. That’s why requirements about “quality assurance” and “improvement programmes” are irrelevant. Simple, wasn’t it? Unfortunately, it is not so simple. |
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